I find it extremely interesting that Henry Fielding was so affected
by the Pamela Media event that he participated with not one, but two responses to the original virtuous
tale of Pamela. As we discussed in
class last week, Shamela came in the
form of extreme satire and mockery of the original tale. Yet putting all of the
humor in the margins, we saw that Fielding was making a serious argument about
all of the reasons Pamela was a
dangerous tale for society (in terms of both instructing both young men and
women), and why the original story was not believable despite Richardson’s
claim that it was true. In Joseph Andrews,
Fielding takes yet another jab at the story but this time in a more serious way
through a spin off telling the story of Pamela’s brother. This spin off is comical
yet serious in its story progression; its as though perhaps Fielding wanted to
take his own turn experimenting with the new form of the novel, and used the
Pamela Media Event’s momentum as a stepping stone for the story he wanted to
tell. The interesting part is the way in which he completely distances himself from
calling his work a novel.
Fielding
spends an entire five pages in the Preface distancing himself from the new
genre of the novel. He uses terms such as “Epic” and “Poetry” to describe his
own work, while extensively distinguishing between other genres of Romance,
Tragedy, etc as he tries to reach a cohesive definition of the work he
presents. In previous classes, we talked about the reasons why an author may or
may not want to sell a piece of literature as a novel—it was generally regarded
as a piece of lower class fiction for servants. Nonetheless, despite his
attempts at distancing himself, the closeness in the genre has resulted in a
continuous debate on whether or not Fielding’s work is one of the earliest
examples of a novel. In fact, because of the heavy use of satirical elements
throughout the work, many scholars debate the influence of satire on the early
novel, and whether satire gave rise to the new form as evidenced by its use in Joseph Andrews. The first graduate paper
I ever wrote (which was for Dr. Maruca’s eighteenth century course) argued that
satire didn’t give rise to the new form of the novel, but rather influenced the
new form which evolved with its own centered set of interests. My thesis
statement read:
“A close examination of both the historical context of each
literary form as well as the literary influence it had on audiences during the
18th century illustrates that satire did not specifically lead to
the formation of a new narrative form. Rather, the rise of the novel was
strongly influenced by satire, but ultimately evolved with an initially more
centered focus on internal and domestic issues more representative of reality rather
than the wide ranges of public issues covered by satire (i.e. religion,
politics, etc). Moreover, an analysis of the early novelist Henry Fielding’s Joseph Andrews exemplifies the influence
the famous satirist Jonathon Swift had on his work—and ultimately the influence
of satire on rise of the early novel.”
What I
found through research was that Jonathon Swift, renowned satirist of the
eighteenth century, heavily influenced the works of Henry Fielding in many ways
(which I will most fittingly save for class discussion tomorrow so I can
explore other aspects here). However, despite how much Fielding attempts to
distance himself from the new literary form, and associate himself with the
epic and satirical elements found in his text which enable him to argue that it
falls under a different genre, I think he finds himself falling into many
similarities with Richardson. For example, both Fielding and Richardson use
their characters as a gateway to preach their own ideals. We saw this in
various instances such as when Pamela describes the ugliness of Mrs. Jewkes, when
she describes what her virtue means to her, and when Mr. B preaches about why
class won’t matter for a man to marry into the lower ranks to name only a few
examples. In Fielding’s work, Adams preaches on and on in various instances
about virtuous characteristics—especially in Book II when he discusses charity.
It is only the form of the novel that enables these types of long speeches of
morality that an author can preach through behind the voice of his characters.
Another
important aspect to note is that while he distances himself in selling the work
as a novel, his contemporaries such as Eliza Haywood were specifically
enthusiastic about selling their work as a novel as we seen in Love In Excess. The forms of each are
similar, with long paragraphs, character interiority, third person narration,
etc; yet each author’s identification with genres is interesting. I would
certainly like to take this up for discussion in class. How successful was
Fielding in distancing himself from the novel genre his book in now generally and
most popularly regarded as one of its earliest forms? Did his contemporaries
such as Haywood buy his distancing technique? What did it do for audiences? How
far from the story of Pamela in term of morality and virtue is Joseph Andrews if we look past the
satire?
Noha, this post was really interesting to me as I was considering similar questions as I read Joseph Andrews. Your argument about how satire influenced the rise of the novel helped to clarify some questions I had about how Fielding's writing, which I agree he did seem to try to distance from the novel, was influential in novel writing at the time. I like that you point out the Fielding was so centrally involved in the Pamela media event as well. It adds an interesting layer to understanding the text and the conflicts that existed between writing and the marketplace.
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